Name: Introduction to Objectivist Epistemology: Expanded Second Edition
Price: 520.00 ZAR
Availability: InStock
Author: Ayn Rand
ISBN: 9780452010307

portada Introduction to Objectivist Epistemology: Expanded Second Edition

Introduction to Objectivist Epistemology: Expanded Second Edition

Type

Physical Book

Author

Illustrated by

Publisher

Year

1990

Language

English

Pages

320

Format

Paperback

Dimensions

21.3 x 13.9 x 1.8 cm

Weight

0.37 kg.

ISBN

0452010306

ISBN13

9780452010307

Edition No.

0002

Synopsis "Introduction to Objectivist Epistemology: Expanded Second Edition "

Today man's mind is under attack by all the leading schools of philosophy. We are told that we cannot trust our senses, that logic is arbitrary, that concepts have no basis in reality. Ayn Rand opposes that torrent of nihilism, and she provides the alternative in this eloquent presentation of the essential nature--and power--of man's conceptual faculty. She offers a startlingly original solution to the problem that brought about the collapse of modern philosophy: the problem of universals. This brilliantly argued, superbly written work, together with an essay by philosophy professor Leonard Peikoff, is vital reading for all those who seek to discover that human beings can and should live by the guidance of reason.

Ayn Rand

(Author)

View Author's Page

Ayn Rand (St. Petersburg, 1905; New York, 1982) was a writer and philosopher born in Russia and naturalized American. After publishing her first two novels, We the Living (1936) and Anthem (1938), she achieved success with The Fountainhead (1943) and Atlas Shrugged (1957), her magnum opus. In these works, Rand developed her philosophy, known as Objectivism, in which she concretizes her original vision of man as «a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute».

Later, she would establish the theoretical foundations of this philosophy in her non-fiction books: Introduction to Objectivist Epistemology (1979), The Virtue of Selfishness (1964), Capitalism: The Unknown Ideal (1966), and The Romantic Manifesto (1969).

Her legacy continues to be enormously influential among conservatives and libertarians, both in the United States and around the world, because it directly confronts the acquired cultural inertia, challenging the axis «mysticism-altruism-collectivism» and replacing it with a philosophy based on: «reason-selfishness-capitalism».

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