This work recovers an Augustinian version of the traditional conception of toleration, a "judgmental" conception which allows for significant objection to that which is tolerated. Drawing from Augustine's understanding of evil, history, and personhood, the book is written for a broad public interested in the history and present of tolerance.
It is widely acknowledged that appeals to tolerance are not as persuasive as they once were. Some argue that such calls simply reinforce the permissiveness that plagues our society. Others argue that tolerance does not go far enough and that positive recognition of differences should be our aim. To these, tolerance is judgmental and insulting. In response to these critiques, some seek to recover the lost foundations of tolerance as a virtue of coexistence without reciprocal affirmation.
As An Augustinian Essay on Toleration shows, many of the problems affecting contemporary tolerance discourse were already present in the early modern world, where these lost foundations are typically sought. This explains the need for this more radical project of recovery that draws from Augustine and the Augustinian tradition. Like other classical authors, Augustine treats tolerance as a virtue needed in the face of adversity and evil. Unlike these other authors, however, Augustine offers deep philosophical reflections on evil that provide relevant reasons for toleration. This book demonstrates that Augustine's views on evil, history, personhood, conflict, and hope are consistent with a constructive Augustinian view of tolerance. The book discusses the nature of tolerance as a virtue, its place as a political practice, and questions of toleration that arise in relation to intermediate associations.
