Avatār - antim satya dishā (in Hindi) - Lava Kush Singh "vishwmanav"

vishv kee sthiti, dharm kee sthiti, samaaj, parivaar, shaasan, vigyaan, vyaapaar aur vyakti star par ho rahe parinaamon ko bhee vistaar se rakhata hai. yah dikhaata hai ki kis prakaar kaliyug ke antim charan mein maanav jeevan ke har kshetr mein gahare parivartan ho rahe hain, jo antatah ek nae svarnayug, ek nae satyayug ka maarg prashast karenge. is granth ka antim aur nirnaayak sandesh yah hai ki kalki avataar "kisee ek desh, dharm ya sampradaay ka avataar nahin", balki vishv-bhaarat ka avataar hai-ek vaishvik chetana, jo vyaktigat, saamaajik aur brahmaandeey star par samanvay sthaapit karegee. yah avataar kisee bhee roop-svaroop mein dikhaee de, parantu usaka uddeshy sada spasht hai-saty kee punarsthaapana, dharm ka punarjaagaran aur maanavata ka naveeneekaran. yah pustak avataar ko "bhavishyavaanee" nahin, balki maanav-chetana ke vikaas ka antim vaigyaanik adhyaay ghoshit karatee hai. is prakaar "avataar-antim saty drshti" keval ek dhaarmik-aadhyaatmik granth nahin; yah samay, itihaas aur chetana-chakr kee ek gahan vishleshanaatmak yaatra hai. yah paathak ko na keval avataaron kee katha se jodata hai, balki unhen yah samajhane mein saksham banaata hai ki aaj ka manushy kis bindu par khada hai aur aane vaala samay maanavata ke lie kya lekar aa raha hai. yah bhoomika paathak ko us mahaan yaatra ke aarambh mein le jaatee hai, jahaan avataar keval kahaanee nahin-balki vikaas ka niyam, parivartan ka vigyaan, aur saty ka antim roop banakar prakat hota hai.