Name: Introduccion a la Epistemologia Objetivista (in Spanish)
Price: 538.00 ZAR
Availability: InStock
Author: Ayn Rand
ISBN: 9788423433520

portada Introduccion a la Epistemologia Objetivista (in Spanish)

Introduccion a la Epistemologia Objetivista (in Spanish)

Type

Physical Book

Author

Ayn Rand

Publisher

Deusto

Collection

Colección Ayn Rand

Year

2022

Language

Spanish

Pages

320

Format

Hardcover

Dimensions

23.00 x 15.00

ISBN13

9788423433520

Edited in

España

Edition No.

Synopsis "Introduccion a la Epistemologia Objetivista (in Spanish)"

Hoy en día nuestro sentido común es retado por las principales escuelas filosóficas. Nos dicen que no podemos confiar en los sentidos, que la lógica es arbitraria, que los conceptos no tienen base en la realidad. Ayn Rand se opone a este nihilismo y nos proporciona una alternativa a través de la facultad conceptual del hombre.

Autor: Ayn Rand
Editorial: Deusto
Año: 2022
Idioma: Español
N° páginas: 320
Encuadernación: Tapa dura
Dimensiones: 15 x 23 cm
Isbn13: 9788423433520

Ayn Rand

(Author)

View Author's Page

Ayn Rand (St. Petersburg, 1905; New York, 1982) was a writer and philosopher born in Russia and naturalized American. After publishing her first two novels, We the Living (1936) and Anthem (1938), she achieved success with The Fountainhead (1943) and Atlas Shrugged (1957), her magnum opus. In these works, Rand developed her philosophy, known as Objectivism, in which she concretizes her original vision of man as «a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute».

Later, she would establish the theoretical foundations of this philosophy in her non-fiction books: Introduction to Objectivist Epistemology (1979), The Virtue of Selfishness (1964), Capitalism: The Unknown Ideal (1966), and The Romantic Manifesto (1969).

Her legacy continues to be enormously influential among conservatives and libertarians, both in the United States and around the world, because it directly confronts the acquired cultural inertia, challenging the axis «mysticism-altruism-collectivism» and replacing it with a philosophy based on: «reason-selfishness-capitalism».

See less